vicarious$90245$ - definizione. Che cos'è vicarious$90245$
Diclib.com
Dizionario ChatGPT
Inserisci una parola o una frase in qualsiasi lingua 👆
Lingua:

Traduzione e analisi delle parole tramite l'intelligenza artificiale ChatGPT

In questa pagina puoi ottenere un'analisi dettagliata di una parola o frase, prodotta utilizzando la migliore tecnologia di intelligenza artificiale fino ad oggi:

  • come viene usata la parola
  • frequenza di utilizzo
  • è usato più spesso nel discorso orale o scritto
  • opzioni di traduzione delle parole
  • esempi di utilizzo (varie frasi con traduzione)
  • etimologia

Cosa (chi) è vicarious$90245$ - definizione

DOCTRINE IN CHRISTIANITY
Vicarious Atonement; Vicarious atonement
  • [[El Greco]]'s ''Jesus Carrying the Cross'', 1580.

Vicarious traumatization         
NEGATIVE EMOTIONAL CHANGES IN THE SELF OF A TRAUMA WORKER
User:LPearlman; Vicarious Traumatization; Second-hand trauma; Vicarious trauma
Vicarious trauma (VT) was a term invented by McCann and Pearlman that is used to describe how working with traumatized clients affects trauma therapists. Previously, the phenomenon was referred to as secondary traumatic stress coined by Dr.
vicariously         
WIKIMEDIA DISAMBIGUATION PAGE
Vicarious (disambiguation); Vicariously
Vicarious         
WIKIMEDIA DISAMBIGUATION PAGE
Vicarious (disambiguation); Vicariously
·prep Acting of suffering for another; as, a vicarious agent or officer.
II. Vicarious ·prep Of or pertaining to a vicar, substitute, or deputy; deputed; delegated; as, vicarious power or authority.
III. Vicarious ·prep Performed of suffered in the place of another; substituted; as, a vicarious sacrifice; vicarious punishment.
IV. Vicarious ·prep Acting as a substitute;
- said of abnormal action which replaces a suppressed normal function; as, vicarious hemorrhage replacing menstruation.

Wikipedia

Substitutionary atonement

Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died "for us", as propagated by the Western classic and objective paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others, "instead of" them.

Substitutionary atonement has been explicated in the "classic paradigm" of the Early Church Fathers, namely the ransom theory, as well as in Gustaf Aulen's demystified reformulation, the Christus Victor theory; and in the "objective paradigm," which includes Anselm of Canterbury's satisfaction theory, the Reformed period's penal substitution theory, and the Governmental theory of atonement.